If you let go of your sense of purpose, don't you get caught on guard?
The question I want to ask you today is that if you don't have a purpose in the last lecture on the Vanya nerves, you don't get caught on guard and go on the path of Buddha.
Then, I should do my best in my position without missing a day.
I should get up at 5 tomorrow and perform. I should focus on the video without missing a wink.
I wonder if you're telling me to just do it without this purpose.
And lastly, if you can't trust, I wonder if the monk is living a purposeless life.
You need to reach the goal with the person who has the goal and the person who walks step by step. I need to reach it.
Who can reach faster than the person who grew up?
It's better for someone with a purpose to do it.
No, I'm leaving here and going to Seoul, but I'm going to Seoul.
We've set a goal, but after that, until we reach it steadily, will the person who goes step by step reach it quickly?
I didn't go, but I had to smoke a dog and go to Seoul. You have to go to Seoul quickly, so this person will go quickly.
I think people who always go to Seoul will go quickly.
I don't know what you're saying, but it's number one or two.
Teacher, so I need to realize it. This determination and determination don't help at all. It's important to wake up at 5am to pray.
It means that you have to get up, get up, get up, and make up your mind like this is not helpful, and you don't want to get up.
When we don't want to take medicine, we say, "Oh, I need to take it but I need to."
The energy is bitter as to what time to eat delicious candy and what happens when you make up your mind like that.
I'm determined and have a fever in my head.
The second determination and resolution are based on the fact that Min-maum doesn't want to do it.
That's what I'm saying.
I'm going against it. That's what it means. In addition, if you are determined and determined, you will have pain, frustration, and despair, so when the goal is set at first, you will only go toward it.
If there's a traffic jam, we'll move on.
I just go around again and go like this.
This person can't go for a few days, even if there is a flood or a landslide.
Even if I do, I don't suffer and even if there is a war, I can't go at all.
It means that you don't suffer even if you do it.
But if a person who is determined, determined, and determined every day can't go, he or she blames the world or is lazy. That's what it means.
Buddhist teaching is not the purpose of realizing it.
Buddhist teachings are painless.
This is called Nirvana. If you reach a state where there is no restraint without pain, how can you get to a state where there is no obstacle? If you know things as they are, whether it's your heart or outside, you know the truth.
This pain disappears. This is the story, so the goal is nirvana, what is the means to reach nirvana, and the way to reach enlightenment is now practice.
That's what it means. Therefore, if you are too determined to realize what you have to realize, it will be painful if you don't realize it.
It's not painful. It's painful.
Then what if you are obsessed with realizing that the purpose of realizing is to reach when there is no pain, and you are immediately distressed.
That's what it means. So, if we have to earn money while living in the world to study, get married, get married, get married, and if we don't study, it's painful if we don't realize it, but if we don't go, it's painful.
That's why you have to go like this. This is only for the goal, but you're actually obsessed with it.
I can say it like this. Then, if you become obsessed, you will suffer. There is no purpose here.
It is not that there is no direction to do, but that there is no obsession.
Strict meaning means that, so I just do it without obsession.
This kind of talk is good if it works and if it doesn't, that's it.
It's different from the concept of whether you have a weak will to achieve your goal.
It's important whether you achieved your goal or not in the new world, and whether you're bothered or not in the performance is important.
Whether you're married or not, whether you have a child or not, whether it's okay or not is important, but it's not important whether you're married or not, but whether you're bothered or not.
It's not important whether you made money or not, it's not important whether you made money or not. It's not important whether you have children or not. It's important that you don't suffer even if you have children.
No, so the goals and concepts in the world are a little different, so you have to make such a world's target money, get married, get divorced, and so you get rid of the pain when you let go of it.
The point of this lecture goes to Nirvana. In other words, the word nirvana goes without suffering.
That's what it means. So when I wake up this morning and the weather is clear, I dig up potatoes that I can do on a clear day, and when I wake up this morning, if it rains, I can do what I can on a rainy day, so there is a lot of farming.
This is it.
So, farmers know well that there are weak teeth, pulling peppers, picking peppers, sesame seedlings, hanging grass, and many things.
When that happens, you have to do something tomorrow, but if it rains tomorrow, you blame the weather, and if the sun is bright, you blame the weather again.
In the midst of a lot of things, if the weather is clear, you can just do it on a clear day, if it is cloudy, you can do it on a cloudy day, and if it rains, you can do it on a rainy day, and it is not sad to rest because it rains a lot.
I have to do something today, but I can't work because it rained, so I'm obsessed with this.
That's what I'm saying.
It's raining today, so I haven't been able to rest in a while, but what do you think? It happened well today.
Let's take a day off today. I was told to seedlings now, but I couldn't because of the strong sunlight, but since it's cloudy and rainy today, I don't have to water it, and it'd be perfect to seedlings today.
It's a little hot today because the sun is bright, but I hope you pick peppers today.
It'd be nice to take medicine. If I talk about this kind of life, I have no pain in the weather.
The pain of the weather If the weather is hot, it's a good day to swim.
Right, so the hot weather is a little bad for the body, but it's good to go swimming, but it's not good to go to the beach and rain, so I went to the valley and it's raining.
It's too cold to endure. The weather needs to be clear. So, there are different kinds of things to do on a clear day, do on a young day, and do on a rainy day. Depending on the relationship, it's free from the weather. I don't blame the weather.
It becomes like this. This is it. It's not a bad thing to have a big flood once in a while.
Then, trash can be swept down many rivers with rivers, and it's not a bad idea to get really cold in winter like this.
That way, the pests will be less harmful to your teeth. When winter is warm, forgetting causes a lot of pests.
So, the disadvantages and advantages are always together.
It's about this. But if you always complain that it doesn't fit your intention, you'll live in pain, let go of your intention, and farm originally, but you'll let go of your intention every moment and follow your relationship.
There is no problem when you live. If I can't give birth to a baby, I'll try all kinds of things, artificial insemination, and don't give birth, then I'll see when I get a professional job. There are people who ask me all kinds of questions.
She's not flying away. Some people ask if they should have an abortion or not because they have a child and have a problem.
This is why it's good to have a child. If you don't have a child, you don't have to have infertility surgery. I don't know the term, but you don't have to have a child. It's good.
That's why I've been saying it's a merciless business since a long time ago, so if you decide that there is no problem, there is no problem because there is no problem.
In that sense, you can live a life without pain when you don't intend to have a purpose in that sense, if you don't decide whether to have or not, you can have a life without pain.
The monk should spread Buddhism too. There should be no war on the Korean Peninsula.
We need to achieve peace. I should go with unification.
We should spread the Buddha's wind teachings widely on the land.
There are things like this, but following that fate,
If there's a crisis of war, you have to quit the law and try for peace. What's wrong with trying to solve something when inter-Korean relations are in such a stalemate? You're stressed out because you can't just try. That's when you focus on the law.
COVID-19 is here. Since you can't go around, you don't have to do anything because you can't go around, but you have to follow the fate of farming even though you were preparing to do farming. You have a big goal, but you always have to follow your fate under given conditions. Something like this.
When I heard the monk's answer today, I was very fresh and shocked to hear the monk's answer that I could live without a purpose in a straightforward statement.
But when I think about my childhood, I think I lived well without any purpose.
While studying, going to school, and living in society, I thought that I had kept menstruating us at school and in society, and I thought that I lived by swinging the world as I wielded.
He told me that I should have a sense of purpose now, but there was nothing that told me about the pain that happened when I didn't achieve that goal, and I thought this was the reason why I had to settle down in this society through Christian Catholicism.
I was so glad to know even in the second half of my life now, and as the monk said, if I don't have a purpose, I'll live comfortably as I don't have a purpose, and if I'm given a goal, I can live lightly as I can't achieve it.
I sincerely thank you for enlightening me today so that I can live freely without getting caught from the agony of suffering to purpose and I love you.
Thank you.
All things in the world live aimlessly.
Most people in the world are just eating, sleeping, and living day by day.
The purpose is to make it yourself. So you shouldn't think that you shouldn't have a purpose. The purpose is to make your own and the mission is to make your own.
If you buy it, you are free to live with it, live with it for no purpose, live without purpose, marry, live alone, have children, live alone, whether you become a monk or a bride.
You can live with a purpose. So, the purpose given by God, the purpose given by Buddha, is actually what people say. Originally, there is no purpose. All life is like that, but this reason for human beings is that
Create a purpose Create a sense of purpose.
I became conscious. But if you need to have a sense of purpose that helps make your life happier, but if you are obsessed with the sense of purpose you created and suffer from that sense of purpose, I'm telling you to abandon that sense of purpose, not live without a sense of purpose.
That's what I mean. Being has no sense of purpose.
But everyone made a sense of purpose to live well.
But if you're suffering from that sense of purpose, you can abandon that sense of purpose.
I always lived without riding a bicycle, but I got a bicycle. But it's so hard to ride a bicycle. If you don't, it's hard to ride a bicycle.
There's no need to say this. You don't have to ride it.
However, if you think riding a bicycle is useful, you can ride a bicycle.
It takes a little effort to ride useful, but it's greed if you don't work hard and hope for useful things.
That's how you say it.
If you make your own sense of purpose, if you like it more, you can live with a sense of purpose, and if you suffer from it, you can give birth to a sense of purpose that you're too obsessed with the purpose.
Source: Buddhist monk Beopryun's epilogue No. 1986
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